For those who have been spending a great deal of time on the internet to learn more about how to give the perfect gift, you probably have realized by now that almost all discussions seem to revolve the action of gift giving around the notions of economics and cash. And, rightly so, because almost everything stuff in this world involves paying.
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To spotlight your giving about the dollar sign would be to overlook a few of the very beautiful and most astonishing journeys of all time–that the journey to the self and towards self-mastery, during that path you awaken others to the awareness of their own selves and give them an opportunity in self-mastery. Nothing beats the knowledge and awareness of who one is, what you is here for, and life happens as it does. If you want to give others the perfect gift, try searching for wisdom and self-mastery firstly.But, who is saying you can not continue giving away those special gifts while learning something new on your own? As a matter of fact, I stumbled upon an ancient frame that you can use to assess your level of creative loving by examining your gift giving behavior. In a feeling, this framework allows anybody to track her or his ascent to the maximum degree of adoring and sympathy (i.e., the Eighth Level of Giving). The framework’s base rests solidly on the thought that your worth is measured not by what you do, whom you know, that understands youpersonally, or what you’ve; rather, your worth is measured by what, why, and how you give.A Present from Maimonides He’s one of the few philosophers who has given the world the ideal gift of understanding how to give in a manner that’s meaningful.Maimonides was obsessed with righteousness and justice (“sedaqah” in Hebrew). To him, giving or charity, is an obligation and a duty you have to perform wherever you are on the financial ladder. As you shall understand in just a little while, the maximum degree of talent giving, according to Maimonides, is a million times much better than mere philanthropy–because philanthropy is simply non-obligatory, non-compulsory, and 100% voluntary lending.The listing below is my version of Maimonides’ Eight Degrees of Giving (also Called Maimonides’ Ladder of Charity), which he listed in Chapter 10:7-14 of”Hilkhot Matanot Aniyim” (Laws about Giving to Poor People) in the Mishneh Torah (Repetition of the Torah). Each level corresponds to some gift-giving type. Quoted text is from the English translation by Danny Siegel. Commentary is mine–dumb, if I would say so. The Eight Types of Gift Givers (Based on Maimonides’ Ladder of Charity) This is the lowest form of giving because it’s based on pity for the person needing. Julie Salamon calls this the degree of Reluctance, where the giver provides begrudgingly. Isaac Klein, that has yet another translation of Maimonides’ Ladder of Charity, calls it present giving”with a frowning countenance.” Within this kind of committing, you voluntarily and happily give to the poor person, but you do not give sufficient. Solicited Giver. This amount is third from the base. When you give at this level, you devote just after being requested by the individual in need. Simply speaking, you do not give without being requested. The moment you give to a needy person with no or before being requested, you step into the degree of this Unsolicited Giver. Julie Salamon notes that this level of giving can possibly embarrass the recipient. Named Giver to a Nameless Recipient. This amount of giving is less embarrassing to the recipient. You give to a poor individual who knows you but whom you don’t know. In a sense, this is public giving. In Maimonides’ time and earlier, the”good sages used to tie cash into [linen] sheets that they threw behind their backs, and bad people would come and get it without being embarrassed.” You can also call this amount that the”Come and Get It, Stranger” type of giving the best gift that does not expose the destitute person to embarrassment. This is true once the giver’s identity is intentionally kept concealed. You can call this private lending. At this point, you help a person in need, through your provision of the ideal gift for him or her, without revealing your own identity. This usually leaves the receiver delighted, surprised, and grateful to a nameless benefactor. Maimonides notes a usual practice during his time and earlier:”The great sages used to go covertly and cast the money into the doorway of poor people.” This is the 2nd highest degree of gift giving. In giving at a mutually anonymous way, your and your gift recipient’s identities remain secret. Maimonides explains this as”a religious act achieved for its own sake” and compares it into contributing to some charity finance. Freedom Gift Giver. That is gift giving of the highest order and level. It is the supreme, superior, and ultimate form of gift giving. It is the kind of liberative present giving that Mother Teresa of Calcutta was practicing. At this level of gift giving, you help the destitute person in a way that may take the needy person out of this cycle of want or neediness. That is the ultimate goal of this Freedom Gift Giver: to free the destitute person in the bondage of desire and neediness. According to Maimonides, this often requires”giving that person a gift or loan, or becoming a partner, or finding a project for that individual, to strengthen the person’s hand, so the person isn’t going to need to ask for assistance from other people.” The perfect gift you give at this level isn’t the material present itself, which can be purely instrumental, but also the gift of freedom. Growing the steep Ladder of Charity is a really personal journey. However, your ascent from the cheapest rung of this ladder up to the maximum (i.e., Freedom Gift Giving) can be the best gift that you can ever give to somebody and also to another. Assuming that everyone around you’re needy in one way or another, can you think of any other ideal gift apart from independence from need–otherwise or material?